PSALM 69

PSALM 69

In finem. Psalmus David in rememorationem, quod salvum fecerit eum Dominus.

[1] Unto the end, a psalm for David, to bring to remembrance that the Lord saved him. 

Deus, in adjutórium meum inténde: ã Dómine, ad adjuvándum me festína.

[2] O God, come to my assistance; O Lord, make haste to help me. 

Confundántur, et revereántur,ã qui quaerunt ánimam meam:

[3] Let them be confounded and ashamed that seek my soul: 

Avertántur retrórsum, et erubéscant, ã qui volunt mihi mala.

[4] Let them be turned backward, and blush for shame that desire evils to me.

Avertántur statim erubescéntes, ã qui dicunt mihi: Euge, euge.

Let them be presently turned away blushing for shame that say to me: Tis well, tis well. 

Exsúltent et laeténtur in te omnes qui quaerunt te, ã et dicant semper: Magnificétur Dóminus: qui díligunt salutáre tuum.

5] Let all that seek thee rejoice and be glad in thee; and let such as love thy salvation say always: The Lord be magnified. 

Ego vero egénus, et pauper sum: ã Deus, ádjuva me.

But I am needy and poor; O God, help me.

Adjútor meus, et liberátor meus es tu; ã Domine, ne moreris.

Thou art my helper and my deliverer: O Lord, make no delay. 

PSALM 84

PSALM 84

Benedixisti, Domine. The coming of Christ, to bring peace and salvation to man. [1] Unto the end, for the sons of Core, a psalm.  In finem, filiis Core. Psalmus. [2] Lord, thou hast blessed thy land: thou hast turned away the captivity of Jacob.  Benedixisti, Domine, terram tuam; avertisti captivitatem Jacob. [3] Thou hast forgiven the iniquity of thy people: thou hast covered all their sins.  Remisisti iniquitatem plebis tuae, operuisti omnia peccata eorum. [4] Thou hast mitigated all thy anger: thou hast turned away from the wrath of thy indignation.  Mitigasti omnem iram tuam, avertisti ab ira indignationis tuae. [5] Convert us, O God our saviour: and turn off thy anger from us.  Converte nos, Deus salutaris noster, et averte iram tuam a nobis. [6] Wilt thou be angry with us for ever: or wilt thou extend thy wrath from generation to generation?  Numquid in aeternum irasceris nobis? aut extendes iram tuam a generatione in generationem? [7] Thou wilt turn, O God, and bring us to life: and thy people shall rejoice in thee.  Deus, tu conversus vivificabis nos, et plebs tua laetabitur in te. [8] shew us, O Lord, thy mercy; and grant us thy salvation.  Ostende nobis, Domine, misericordiam tuam, et salutare tuum da nobis. [9] I will hear what the Lord God will speak in me: for he will speak peace unto his people: And unto his saints: and unto them that are converted to the heart.  Audiam quid loquatur in me Dominus Deus, quoniam loquetur pacem in plebem suam, et super sanctos suos, et in eos qui convertuntur ad cor. [10] Surely his salvation is near to them that fear him: that glory may dwell in our land.  Verumtamen prope timentes eum salutare ipsius, ut inhabitet gloria in terra nostra. [11] Mercy and truth have met each other: justice and peace have kissed.  Misericordia et veritas obviaverunt sibi; justitia et pax osculatae sunt. [12] Truth is sprung out of the earth: and justice hath looked down from heaven.  Veritas de terra orta est, et justitia de caelo prospexit. [13] For the Lord will give goodness: and our earth shall yield her fruit.  Etenim Dominus dabit benignitatem, et terra nostra dabit fructum suum. [14] Justice shall walk before him: and shall set his steps in the way.  Justitia ante eum ambulabit, et ponet in via gressus suos.

DRBO

?

Psalm 84

[9] I will hear what the Lord God will speak in me

( Audiam quid loquatur in me Dominus Deus )

Scapular of blessing and protection

http://www.marie-julie-jahenny.fr/scapular-of-blessing-and-protection.htm

Gospel According to Saint Matthew Chapter 1 18-25

Gospel According to Saint Matthew Chapter 1 18-25

[18] Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. [19] Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately. [20] But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.

[16] The husband of Mary: The Evangelist gives us rather the pedigree of St. Joseph, than that of the blessed Virgin, to conform to the custom of the Hebrews, who in their genealogies took no notice of women; but as they were near akin, the pedigree of the one sheweth that of the other.

[21] And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins. [22] Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying: [23] Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. [24] And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife. [25] And he knew her not till she brought forth her firstborn son: and he called his name JESUS.

[25] Till she brought forth her firstborn son: From these words Helvidius and other heretics most impiously inferred that the blessed Virgin Mary had other children besides Christ; but St. Jerome shews, by divers examples, that this expression of the Evangelist was a manner of speaking usual among the Hebrews, to denote by the word until, only what is done, without any regard to the future. Thus it is said, Genesis 8. 6 and 7, that Noe sent forth a raven, which went forth, and did not return till the waters were dried up on the earth. That is, did not return any more. Also Isaias 46. 4, God says: I am till you grow old. Who dare infer that God should then cease to be: Also in the first book of Machabees 5. 54, And they went up to mount Sion with joy and gladness, and offered holocausts, because not one of them was slain till they had returned in peace. That is, not one was slain before or after they had returned. God saith to his divine Son: Sit on my right hand till I make thy enemies thy footstool. Shall he sit no longer after his enemies are subdued? Yea and for all eternity. St. Jerome also proves by Scripture examples, that an only begotten son, was also called firstborn, or first begotten: because according to the law, the firstborn males were to be consecrated to God; Sanctify unto me, saith the Lord, every firstborn that openeth the womb among the children of Israel, etc. Ex. 13. 2.

Source: drbo

Gospel According to Saint Matthew | Chapter 1 18-25 Latin

[18] Christi autem generatio sic erat: cum esset desponsata mater ejus Maria Joseph, antequam convenirent inventa est in utero habens de Spiritu Sancto. [19] Joseph autem vir ejus cum esset justus, et nollet eam traducere, voluit occulte dimittere eam. [20] Haec autem eo cogitante, ecce angelus Domini apparuit in somnis ei, dicens: Joseph, fili David, noli timere accipere Mariam conjugem tuam: quod enim in ea natum est, de Spiritu Sancto est.

[21] Pariet autem filium: et vocabis nomen ejus Jesum: ipse enim salvum faciet populum suum a peccatis eorum. [22] Hoc autem totum factum est, ut adimpleretur quod dictum est a Domino per prophetam dicentem: [23] Ecce virgo in utero habebit, et pariet filium: et vocabunt nomen ejus Emmanuel, quod est interpretatum Nobiscum Deus. [24] Exsurgens autem Joseph a somno, fecit sicut praecepit ei angelus Domini, et accepit conjugem suam. [25] Et non cognoscebat eam donec peperit filium suum primogenitum: et vocavit nomen ejus Jesum.

Source: drbo

Isaias (Isaiah) Chapter 7 English

Isaias (Isaiah) Chapter 7 English

The prophet assures king Achaz that the two kings his enemies shall not take Jerusalem. A virgin shall conceive and bear a son.

[1] And it came to pass in the days of Achaz the son of Joathan, the son of Ozias, king of Juda, that Basin king of Syria, and Phacee the son of Romelia king of Israel, came up to Jerusalem, to fight against it: but they could not prevail over it. [2] And they told the house of David, saying: Syria hath rested upon Ephraim, and his heart was moved, and the heart of his people, as the trees of the woods are moved with the wind. [3] And the Lord said to Isaias: Go forth to meet Achaz, thou and Jasub thy son that is left, to the conduit of the upper pool, a in the way of the fuller' s held. [4] And thou shalt say to him: See thou be quiet: fear not, and let not thy heart be afraid of the two tails of these fire brands, smoking with the wrath of the fury of Rasin king of Syria, and of the son of Romelia. [5]Because Syria hath taken counsel against thee, unto the evil of Ephraim and the son of Romelia, saying:

[6] Let us go up to Juda, and rouse it up, and draw it away to us, and make the son of Tabeel king in the midst thereof. [7] Thus saith the Lord God: It shall not stand, and this shall not be. [8] But the head of Syria is Damascus, and the head of Damascus is Basin: and within threescore and five years, Ephraim shall cease to be a people: [9] And the head of Ephraim is Samaria and the head of Samaria the son of Romelia. If you will not believe, you shall not continue. [10] And the Lord spoke again to Achaz, saying:

[11] Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above. [12]And Achaz said: I will not ask, and I will not tempt the Lord. [13] And he said: Hear ye therefore, O house of David: Is it a small thing for you to be grievous to men, that you are grievous to my God also? [14] Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and his name shall be called Emmanuel. [15] He shall eat butter and honey, that he may know to refuse the evil, and to choose the good.

[16] For before the child know to refuse the evil, and to choose the good, the land which thou abhorrest shall be forsaken of the face of her two kings. [17] The Lord shall bring upon thee, and upon thy people, and upon the house of thy father, days that have not come since the time of the separation of Ephraim from Juda with the king of the Assyrians. [18] And it shall come to pass in that day, that the Lord shall hiss for the fly, that is in the uttermost parts of the rivers of Egypt, and for the bee that is in the land of Assyria. [19] And they shall come, and shall all of them rest in the torrents of the valleys, and in the holes of the rocks, and upon all places set with shrubs, and in all hollow places. [20] In that day the Lord shall shave with a razor that is hired by them that are beyond the river, by the king of the Assyrians, the head and the hairs of the feet, and the whole beard.

[21] And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep. [22]And for the abundance of milk he shall eat butter: for butter and honey shall every one eat that shall be left in the midst of the land. [23] And it shall come to pass in that day, that every place where there were a thousand vines, at a thousand pieces of silver, shall become thorns and briers. [24]With arrows and with bows they shall go in thither: for briars and thorns shall be in all the land. [25]And as for all the hills that shall be raked with a rake, the fear of thorns and briers shall not come thither, but they shall be for the ox to feed on, and the lesser cattle to tread upon.

source: drbo

Isaias Chapter 7 Latin

Prophecy Of Isaias (Isaiah)

Chapter 7 The prophet assures king Achaz that the two kings his enemies shall not take Jerusalem. A virgin shall conceive and bear a son. [1] Et factum est in diebus Achaz, filii Joathan, filii Oziae, regis Juda, ascendit Rasin, rex Syriae, et Phacee, filius Romeliae, rex Israel, in Jerusalem, ad praeliandum contra eam: et non potuerunt [2]debellare eam. Et nuntiaverunt domui David, dicentes: Requievit Syria super Ephraim. Et commotum est cor ejus, et cor populi ejus, sicut moventur ligna silvarum a facie venti. [3] Et dixit Dominus ad Isaiam: Egredere in occursum Achaz, tu et qui derelictus est Jasub, filius tuus, ad extremum aquaeductus piscinae superioris in via agri Fullonis; [4] et dices ad eum: Vide ut sileas; noli timere, et cor tuum ne formidet a duabus caudis titionum fumigantium istorum, in ira furoris Rasin, regis Syriae, et filii Romeliae; [5] eo quod consilium inierit contra te Syria in malum, Ephraim, et filius Romeliae, dicentes: [6] Ascendamus ad Judam, et suscitemus eum, et avellamus eum ad nos, et ponamus regem in medio ejus filium Tabeel. [7] Haec dicit Dominus Deus: Non stabit, et non erit istud; [8] sed caput Syriae Damascus, et caput Damasci Rasin; et adhuc sexaginta et quinque anni, et desinet Ephraim esse populus; [9] et caput Ephraim Samaria, et caput Samariae filius Romeliae. Si non credideritis, non permanebitis. [10] Et adjecit Dominus loqui ad Achaz, dicens: [11] Pete tibi signum a Domino Deo tuo, in profundum inferni, sive in excelsum supra. [12] Et dixit Achaz: Non petam, et non tentabo Dominum. [13] Et dixit: Audite ergo, domus David. Numquid parum vobis est molestos esse hominibus, quia molesti estis et Deo meo? [14] Propter hoc dabit Dominus ipse vobis signum: ecce virgo concipiet, et pariet filium, et vocabitur nomen ejus Emmanuel. [15] Butyrum et mel comedet, ut sciat reprobare malum, et eligere bonum. [16] Quia antequam sciat puer reprobare malum et eligere bonum, derelinquetur terra quam tu detestaris a facie duorum regum suorum. [17] Adducet Dominus super te, et super populum tuum, et super domum patris tui, dies qui non venerunt a diebus separationis Ephraim a Juda, cum rege Assyriorum. [18] Et erit in die illa: sibilabit Dominus muscae quae est in extremo fluminum Aegypti, et api quae est in terra Assur; [19] et venient, et requiescent omnes in torrentibus vallium, et in cavernis petrarum, et in omnibus frutetis, et in universis foraminibus. [20] In die illa radet Dominus in novacula conducta in his qui trans flumen sunt, in rege Assyriorum, caput et pilos pedum, et barbam universam. [21] Et erit in die illa: nutriet homo vaccam boum, et duas oves, [22] et prae ubertate lactis comedet butyrum; butyrum enim et mel manducabit omnis qui relictus fuerit in medio terrae. [23] Et erit in die illa: omnis locus ubi fuerint mille vites, mille argenteis, in sinas et in vepres erunt. [24] Cum sagittis et arcu ingredientur illuc: vepres enim et spinae erunt in universa terra. [25] Et omnes montes qui in sarculo sarrientur, non veniet illuc terror spinarum et veprium: et erit in pascua bovis, et in conculcationem pecoris. source: drbo

The 15 Promises Made by the Blessed Virgin to St. Dominic and Blessed Alanus.

The 15 Promises Made by the Blessed Virgin to St. Dominic and Blessed Alanus. To all those who recite my Rosary devoutly, I promise my special protection and very great graces. Those who will persevere in the recitation of my Rosary shall receive some signal grace. The Rosary shall be a very powerful armor against hell; it shall destroy vice, deliver from sin, and shall dispel heresy. The Rosary shall make virtue and good works flourish, and shall obtain for souls the most abundant divine mercies; it shall substitute in hearts love of God for love of the world, elevate them to desire heavenly and eternal goods. Oh, that souls would sanctify themselves by this means! Those who trust themselves to me through the Rosary, shall not perish. Those who will recite my Rosary piously, considering its Mysteries, shall not be overwhelmed by misfortune nor die a bad death. The sinner shall be converted; the just shall grow in grace and become worthy of eternal life. Those truly devoted to my Rosary shall not die without the consolations of the Church, or without grace. Those who will recite my Rosary shall find during their life and at their death the light of God, the fullness of His grace, and shall share in the merits of the blessed. I will deliver very promptly from purgatory the souls devoted to my Rosary. The true children of my Rosary shall enjoy great glory in heaven. What you ask through my Rosary, you shall obtain. Those who propagate my Rosary shall obtain through me aid in all their necessities. I have obtained from my son that all the confreres of the Rosary shall have for their brethren in life and death the saints of heaven. Those who recite my Rosary faithfully are all my beloved children, the brothers and sisters of Jesus Christ. Devotion to my Rosary is a special sign of predestination.

GENESIS III 15

¹³ Then Yahweh God said to the woman, 'Why did you do that?' The woman replied, 'The snake tempted me and I ate.'

¹⁴ Then Yahweh God said to the snake, 'Because you have done this, Accursed be you of all animals wild and tame! On your belly you will go and on dust you will feed as long as you live.

¹⁵ I shall put enmity between you and the woman, and between your offspring and hers; it will bruise your head and you will strike its heel.'

¹⁶ To the woman he said: I shall give you intense pain in childbearing, you will give birth to your children in pain. Your yearning will be for your husband, and he will dominate you.

¹⁷ To the man he said, 'Because you listened to the voice of your wife and ate from the tree of which I had forbidden you to eat, Accursed be the soil because of you! Painfully will you get your food from it as long as you live.

¹⁸ It will yield you brambles and thistles, as you eat the produce of the land.

¹⁹ By the sweat of your face will you earn your food, until you return to the ground, as you were taken from it. For dust you are and to dust you shall return.'

²⁰ The man named his wife 'Eve' because she was the mother of all those who live.

²¹ Yahweh God made tunics of skins for the man and his wife and clothed them.

²² Then Yahweh God said, 'Now that the man has become like one of us in knowing good from evil, he must not be allowed to reach out his hand and pick from the tree of life too, and eat and live for ever!'

http://www.catholic.org/bible/book.php?id=1&bible_chapter=3

Catholic Online

- Juanito, mon cher enfant où allez-vous ? demanda-t-elle. 

- Ma Dame et mon enfant, répondit-il dans son dialecte, je vais à la Messe à l’église et étudier et apprendre les divins mystères que nous enseigne le prêtre. 

-Je veux que tu saches avec certitude, mon cher fils, que je suis la parfaite et toujours Vierge Marie, Mère du vrai Dieu, de qui provient toute vie, le Seigneur de toutes choses, créateur du ciel et de la terre. J’ai un immense désir que l’on construise, en mon honneur, un temple dans lequel je manifesterai mon amour, ma compassion et ma protection. Je suis votre mère pleine de pitié et d’amour pour vous et tous ceux qui m’aiment, me font confiance et recourent à moi. J’écouterai leurs plaintes et je soulagerai leur affliction et leurs souffrances. 

« Écoute ce que je vais te dire, et que cela pénètre ton cœur: Ne laisse jamais quoi que ce soit te déprimer, te décourager. Ne sois pas troublé ou écrasé par ton chagrin. Ne crains aucune maladie, vexation, anxiété ou douleur. Ne suis-je pas ici, moi ta Mère? N'es-tu pas sous mon ombre, sous ma protection ? Ne suis-je pas ta fontaine de vie ? N'es-tu pas blotti dans les plis de mon manteau ? Dans mes bras ? Y a-t-il autre chose dont tu aurais besoin ? » (décembre 1531)

GARABANDAL

Less and less importance is being given to the Eucharistic. You should turn the Wrath of God away from yourselves by your efforts. If you ask His forgiveness with sincere hearts He will pardon you. I, your mother, through the intercession of St Michael the Archangel ask you to amend your lives.

You are now receiving the last warnings. I love you very much and do not want your condemnation. Pray to us with sincerity and we shall grant your requests. You should make more sacrifices. Think about the passion of Jesus.

Our Mother Mary through the intercession of St Michael GARABANDAL

MATTHEW X, 28

MATTHEW X, 28

Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.

Isaias VII 10-15

10	et adiecit Dominus loqui ad Ahaz dicens And the Lord spoke again to Achaz, saying:
11	pete tibi signum a Domino Deo tuo in profundum inferni sive in excelsum supra Ask thee a sign of the Lord thy God, either unto the depth of hell, or unto the height above.
12	et dixit Ahaz non petam et non temptabo Dominum And Achaz said: I will not ask, and I will not tempt the Lord.
13	et dixit audite ergo domus David numquid parum vobis est molestos esse hominibus quia molesti estis et Deo meo And he said: Hear ye therefore, O house of David: Is it a small thing for you to be grievous to men, that you are grievous to my God also?
14	propter hoc dabit Dominus ipse vobis signum ecce virgo concipiet et pariet filium et vocabitis nomen eius Emmanuhel Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son and his name shall be called Emmanuel.
15	butyrum et mel comedet ut sciat reprobare malum et eligere bonum He shall eat butter and honey, that he may know to refuse the evil, and to choose the good.

The site I am visiting today:

The site I am visiting today:

http://www.circleofprayer.com/Marie-Julie-Jahenny-visions.html.

See the nice prayer I have read on this site. And so on ...

"Dear Lord we ask you to cover us with Your protection against all harm and evil and to bind every spirit that may come against us. Into Your hands Dear Lord I commend my body, mind, soul and spirit. St Michael the Archangel pray for us"