THE SECOND SECRET OF FATIMA

THE SECOND SECRET OF FATIMA has terrible implications: ‘the good will be martyred, the HOLY FATHER –PAUL VI still living in 2015- will have much to suffer - and various nations will be annihilated.’

Sr LUCY confided to a priest in 1957 –Fr. FUENTES-

‘the Blessed Virgin has told us that many nations will disappear from the face of the earth and that Russia will be the Heaven’s instrument to punish the world.’

When a nation is annihilated, it means by definition: ‘Absolutely put out of existence or destroyed totally.’

(freedictionary.com)

In 1957, Sr Lucy further told FR. FUENTES’ MOST BLESSED Virgin Mary told me that the devil is presently fighting a decisive battle with her’.

PSALM 69

PSALM 69

In finem. Psalmus David in rememorationem, quod salvum fecerit eum Dominus.

[1] Unto the end, a psalm for David, to bring to remembrance that the Lord saved him. 

Deus, in adjutórium meum inténde: ã Dómine, ad adjuvándum me festína.

[2] O God, come to my assistance; O Lord, make haste to help me. 

Confundántur, et revereántur,ã qui quaerunt ánimam meam:

[3] Let them be confounded and ashamed that seek my soul: 

Avertántur retrórsum, et erubéscant, ã qui volunt mihi mala.

[4] Let them be turned backward, and blush for shame that desire evils to me.

Avertántur statim erubescéntes, ã qui dicunt mihi: Euge, euge.

Let them be presently turned away blushing for shame that say to me: Tis well, tis well. 

Exsúltent et laeténtur in te omnes qui quaerunt te, ã et dicant semper: Magnificétur Dóminus: qui díligunt salutáre tuum.

5] Let all that seek thee rejoice and be glad in thee; and let such as love thy salvation say always: The Lord be magnified. 

Ego vero egénus, et pauper sum: ã Deus, ádjuva me.

But I am needy and poor; O God, help me.

Adjútor meus, et liberátor meus es tu; ã Domine, ne moreris.

Thou art my helper and my deliverer: O Lord, make no delay. 

PSALM 84

PSALM 84

Benedixisti, Domine. The coming of Christ, to bring peace and salvation to man. [1] Unto the end, for the sons of Core, a psalm.  In finem, filiis Core. Psalmus. [2] Lord, thou hast blessed thy land: thou hast turned away the captivity of Jacob.  Benedixisti, Domine, terram tuam; avertisti captivitatem Jacob. [3] Thou hast forgiven the iniquity of thy people: thou hast covered all their sins.  Remisisti iniquitatem plebis tuae, operuisti omnia peccata eorum. [4] Thou hast mitigated all thy anger: thou hast turned away from the wrath of thy indignation.  Mitigasti omnem iram tuam, avertisti ab ira indignationis tuae. [5] Convert us, O God our saviour: and turn off thy anger from us.  Converte nos, Deus salutaris noster, et averte iram tuam a nobis. [6] Wilt thou be angry with us for ever: or wilt thou extend thy wrath from generation to generation?  Numquid in aeternum irasceris nobis? aut extendes iram tuam a generatione in generationem? [7] Thou wilt turn, O God, and bring us to life: and thy people shall rejoice in thee.  Deus, tu conversus vivificabis nos, et plebs tua laetabitur in te. [8] shew us, O Lord, thy mercy; and grant us thy salvation.  Ostende nobis, Domine, misericordiam tuam, et salutare tuum da nobis. [9] I will hear what the Lord God will speak in me: for he will speak peace unto his people: And unto his saints: and unto them that are converted to the heart.  Audiam quid loquatur in me Dominus Deus, quoniam loquetur pacem in plebem suam, et super sanctos suos, et in eos qui convertuntur ad cor. [10] Surely his salvation is near to them that fear him: that glory may dwell in our land.  Verumtamen prope timentes eum salutare ipsius, ut inhabitet gloria in terra nostra. [11] Mercy and truth have met each other: justice and peace have kissed.  Misericordia et veritas obviaverunt sibi; justitia et pax osculatae sunt. [12] Truth is sprung out of the earth: and justice hath looked down from heaven.  Veritas de terra orta est, et justitia de caelo prospexit. [13] For the Lord will give goodness: and our earth shall yield her fruit.  Etenim Dominus dabit benignitatem, et terra nostra dabit fructum suum. [14] Justice shall walk before him: and shall set his steps in the way.  Justitia ante eum ambulabit, et ponet in via gressus suos.

DRBO

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Psalm 84

[9] I will hear what the Lord God will speak in me

( Audiam quid loquatur in me Dominus Deus )

Scapular of blessing and protection

http://www.marie-julie-jahenny.fr/scapular-of-blessing-and-protection.htm

Gospel According to Saint Matthew Chapter 1 18-25

Gospel According to Saint Matthew Chapter 1 18-25

[18] Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. [19] Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately. [20] But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.

[16] The husband of Mary: The Evangelist gives us rather the pedigree of St. Joseph, than that of the blessed Virgin, to conform to the custom of the Hebrews, who in their genealogies took no notice of women; but as they were near akin, the pedigree of the one sheweth that of the other.

[21] And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins. [22] Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying: [23] Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. [24] And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife. [25] And he knew her not till she brought forth her firstborn son: and he called his name JESUS.

[25] Till she brought forth her firstborn son: From these words Helvidius and other heretics most impiously inferred that the blessed Virgin Mary had other children besides Christ; but St. Jerome shews, by divers examples, that this expression of the Evangelist was a manner of speaking usual among the Hebrews, to denote by the word until, only what is done, without any regard to the future. Thus it is said, Genesis 8. 6 and 7, that Noe sent forth a raven, which went forth, and did not return till the waters were dried up on the earth. That is, did not return any more. Also Isaias 46. 4, God says: I am till you grow old. Who dare infer that God should then cease to be: Also in the first book of Machabees 5. 54, And they went up to mount Sion with joy and gladness, and offered holocausts, because not one of them was slain till they had returned in peace. That is, not one was slain before or after they had returned. God saith to his divine Son: Sit on my right hand till I make thy enemies thy footstool. Shall he sit no longer after his enemies are subdued? Yea and for all eternity. St. Jerome also proves by Scripture examples, that an only begotten son, was also called firstborn, or first begotten: because according to the law, the firstborn males were to be consecrated to God; Sanctify unto me, saith the Lord, every firstborn that openeth the womb among the children of Israel, etc. Ex. 13. 2.

Source: drbo

Gospel According to Saint Matthew | Chapter 1 18-25 Latin

[18] Christi autem generatio sic erat: cum esset desponsata mater ejus Maria Joseph, antequam convenirent inventa est in utero habens de Spiritu Sancto. [19] Joseph autem vir ejus cum esset justus, et nollet eam traducere, voluit occulte dimittere eam. [20] Haec autem eo cogitante, ecce angelus Domini apparuit in somnis ei, dicens: Joseph, fili David, noli timere accipere Mariam conjugem tuam: quod enim in ea natum est, de Spiritu Sancto est.

[21] Pariet autem filium: et vocabis nomen ejus Jesum: ipse enim salvum faciet populum suum a peccatis eorum. [22] Hoc autem totum factum est, ut adimpleretur quod dictum est a Domino per prophetam dicentem: [23] Ecce virgo in utero habebit, et pariet filium: et vocabunt nomen ejus Emmanuel, quod est interpretatum Nobiscum Deus. [24] Exsurgens autem Joseph a somno, fecit sicut praecepit ei angelus Domini, et accepit conjugem suam. [25] Et non cognoscebat eam donec peperit filium suum primogenitum: et vocavit nomen ejus Jesum.

Source: drbo