(Mass 1) Explanation of the Holy Sacrifice of the Mass (R.P.MARTIN DE COCHEM)

I translate this text from the French version, but, don’t forget, as you will notice, I do not speak very good English. I did this translation with a dictionary and software, so be tolerant and smart! Rectify by yourself when you see a mistake and don’t laugh at me, I am like a dump trying to explain to the firemen that I have seen a fire in a house. Thank you! By the way, this ’house’ is maybe yours.

Extracts, p. 115-116. (p. 115) When in the Last Supper, he (Jesus Christ) established the Blessed Sacrament, he did not want to make it either in only once, nor under a single species, but he wanted to consecrate twice and under two species, and this to remind us more sharply his death, though under the species of the bread the blood is too present and the body is under the species of the wine. (It is us - The Knight Yannick - who underline!)
However, by the consecration under the two species and the power of the sacramental words, only the body is called under the appearance of the bread and the blood under that of the wine; so as to represent sharply the separation from one with the other, what is the death itself, although, I repeat it, by concomitance, the body is also under the species of the wine and the blood under the species of the bread.
Lanscicius writes on this subject: “As the death arrives by the separation of the blood from the body and that Jesus Christ died on the Cross from this natural separation, in the Mass too, his death is represented to us by the separation of his body and of his blood.”
By dying under the eyes of his Father, Jesus (p. 116) testifies Him of the same perfect obedience as by dying on the Cross. If he had been submitted in all, nothing cost as much to his human nature as to make himself "obedient until the death, and in the death of the Cross (Philip. II 8). “Also this obedience was so pleasant to God that, to reward him, "God supremely brought him up and gave him the name which is over any name (Philip. II 9). As I have already said it, this perfect obedience, the Saver offers it to his Father during the Mass and with it the magnificent virtues which he practised during his agony: his perfect innocence, his profound humility, his unvarying patience, his burning charity to his heavenly Father, as to his executioners, his enemies, all the sinners.
Jesus shows also to his Father the bitter pains which he bore on the Cross, his unspeakable agony, the dismays which upset him, the disrupted members, the stab of the spear which pierced him the Heart. All this, he represents it as sharply as if he was still on the Calvary. And as he had then calmed the wrath of his Father and had reconciled Him the world, he still touches this paternal Heart in our favour at each Mass and pursues so the work of our salvation.
See as well, according to the holy doctors, the big profit that this mystic death assures us. (It is us - The Knight Yannick - who underline!)
Saint Gregory says: “This sacrifice protects the soul of the eternal loss by renewing the death of the Son of God.” …
Explanation of the Holy Sacrifice of the Mass (R.P.MARTIN DE COCHEM)

May be (?) you can still buy this book (in French), 323 pages, printed in 1987,
[ Explication du Saint-Sacrifice de la Messe par le R. P. MARTIN DE COCHEM ] at the following address:
R.P. Philippe ROUSSEAU,
1981, Route de Paris,
FRANQUEVILLE-SAINT-PIERRE, 76520 BOOS. FRANCE

John XVI 1-5

XVI 1 I said to you these things so that 'the hatred of the world' is not for you an occasion of fall. 2 They will chase you away from the synagogues; and even the hour approaches where whoever will make you die will believe he worships God. 3 And they will act so because they did know neither the Father nor me. 4 But I warned you and I said to you these words, so that, when the time has come, you remember that I said them to you. (John XVI 1-5) (Bible Yann v1)

Devotion

Exercise in the devotion. Physical gym is not useful in much thing, whereas devotion is useful for everything, because it has the promise of the present life and of the life to come. (I Tim IV 8)

Small critical study

Small critical study of two passages of the review ' Facteur X ' Nº 2 treating of paranormal, UFOs, mysteries, secret files, presenting itself so: Editions Marshall Cavendish: qualitative sign. French edition.

Let us go to the page 41 of the article ' Predictions for 2000 ' which goes from the page 40 to the page 43.

Page 41, in the box presented as titled 'further inquiry': Countdown of announced disasters, we read (I quote the text of the review which we put in italic):

' Numerous seers predicted disasters near 2000. But, according to them, what does it have exactly to occur and when?
. On 1999: The Adventists of the 7-th day, the Jehovah's Witnesses as the seer Fatima asserted all that world would disappear this year. '
My reaction, to this reading:
What? ‘As the seer Fatima???’
But Fatima is not a woman, is not a seer, as asserts it in an erroneous way the review Factor X. Fatima, it is a place of apparitions which is in Portugal, recognized by the Roman Catholic Church.

We continue to read this box presented as titled 'further inquiry': Countdown of announced disasters (I still quote the text of the review which we put in italic):


' On 2000: … The Christian seers Saint Malachie and Garabandal fixed the end of times in this date. '
My 'second' reaction, to this reading:
What? ‘The Christian seer... Garabandal???’But Garabandal is not a man, is not a seer, as asserts it in an erroneous way the review Factor X. Garabandal, as Fatima, is a place of apparitions, but in Spain near Santander, while Fatima is in Portugal.

Publishings Marshall Cavendish: qualitative sign?

Answer to the former question

Answer to the former question

Answer: It was C - St John the Baptist - who said: « No one can have anything unless God gives it to him!», which means:
" Nobody has the right to appropriate to himself (to take upon himself) any other title that the one that has been given to him by the Eternal ! " (St John III 27)

Peter and Jesus (St Matthew XVI 13 - 20)

Peter and Jesus (St Matthew XVI)

13 Arrived on the territory of Caesarea of Philippe, Jesus questioned his disciples: "According to the people, does he say, who is the Son of the Man?"

14 They answered: Some say that it is John the Baptist; others Elijah; others Jeremiah or some other prophet. "

15 " And you, does he say to them, who do you say that I am?”

16 Simon Peter answered: "You are the Christ, the Son of the living God!"

"17 Then Jesus resumed: "You are happy (blissfull), Simon, son of Jonas, because it is not the flesh and the blood which revealed you this, but my Father who is in Heavens.

18 And I declare to you: You are Peter, and on this stone, I shall build my Church, and the doors of the hell will not prevail against her.

19 I shall give you the keys of the celestial kingdom: all that you will tie on the earth will be tied in heavens, and all that you will untie on the earth will be untied in heavens. "

20 Then he ordered his disciples not to say to anybody that he was the Christ.

(St Matthew XVI 13-20)

Question

Question:

Who said: « No one can have anything unless God gives it to him!» (St John III 27, Good News Bible, Catholic Edition, 1994),
which means:
" Nobody has the right to appropriate to himself any other title that the one that has been given to him by the Eternal ! "


A St Jonh the Evangelist
B - St Paul
C - St John the Baptist
D - Our Lord Jesus Christ.